Congratulations Pope Francis!

Yesterday's news that Time magazine selected Pope Francis as their Person Of The Year surprised me just as much as when the College of Cardinals elected him to become Pope.

 

I didn't think it would really happen but I am ecstatic that it did!

 

I knew Pope Francis was a finalist for the annual honor but I really thought that Time magazine was going to go with former National Security Agency contractor Edward Snowden, who this year released hundreds of thousands of classified government documents revealing the depth of the U.S. government's surveillance on phone and internet communications.

 

But spiritual won out.  Congratulations Pope Francis!

 

 

You are the real deal!!  You not only talk about the need to help the poor but you roll up your sleeves and get your own papal hands dirty trying to make the lives of the poor better yourself.

 

People love you and are excited about your humble leadership because you are inclusive.  You are a healer.  You have come along at a time when the world at large and the Catholic community desperately needs you and your gentle guidance.

 

Recently you invited nearly 200 homeless people to join you for dinner at the Vatican and there also were news stories about you sneaking out at night dressed as a regular priest to meet with homeless men and women to give comfort and listen to their concerns.

 

You are quickly shifting the priorities of the hierarchy of the Catholic Church from abortion, contraception, gay marriage and the nuns to more Christian issues such as poverty, materialism and the inequity of the world's economy.

 

Equally as important, you are opening the doors on the Vatican bank and calling for transparency.  I say it's about time someone threw some light on the decades of secretive Vatican Bank transactions and I must add there are times when I pray for you because I worry about you.

 

But then I remember that you are a Jesuit and Jesuits are always in a class by themselves!

St. Francis & His BFF Clare

With the recent election of Pope Francis I to head the Catholic Church, people are talking about faith and religion with a renewed enthusiasm.

 

I think people are filled with hope and that's always a good thing.

Facebook, Twitter, Yahoo! and the mainstream news outlets have been full of stories and comments about what changes, if any, this new pope may bring about.  I was at friend's house for dinner the other day and the subject of the Pope spontaneously came up.  Even my dentist started talking about it yesterday morning and I don't think we've ever discussed the subject of God.

 

You would have thought we all had some inside sources at the Vatican the way people are talking about the Catholic Church and the symbolism of Pope Francis' public comments.  It's ironic that everyone seems to be an instant expert on religion, a subject people usually go out of their way to avoid discussing.

I love the this dynamic dialogue about God and faith and the Church.  I have my own problems with the hierarchy and bureaucratic parts of the Church but the core teachings and values are the tenants of my faith.  To me, faith is a belief in a God that is merciful and good and one who provides comfort and healing. 

At the same time, women and their role in the Catholic Church is an issue that always gets me going and that's why this following story that was published in The Washington Post caught my eye.  We all know about St. Francis of Assisi and his pursuit of a simple and humble life but did we know about his BFF, Clare?  Maybe you did, but I had no clue.

This story surprised me for I didn't know about the friendship of Francis and Clare and the ministry they advanced together.  As Maureen O'Connell writes, "Her (Clare's) status as his equal made it possible for the two of them, together, to mount a spiritual reform of the church."

For every Francis, a Clare. . . Indeed!

St. Clare of Assisi & St. Francis of Assisi

For Every Francis, a Clare

By Maureen O’Connell, Published The Washington Post: March 15

Although historically shut out of the frescoed halls of power in Vatican City and more mundane but just as exclusive rectories and chancelleries around the world, Catholic women might find a place for leadership under the new papacy after all. As the talking heads have been saying since Jorge Mario Bergoglio appeared from behind that red curtain, it’s all in the name: Clare.
 

If Pope Francis seeks to embrace his namesake’s legacy of reforming the church by embodying the loving ministry of Christ, then he would do well also to embrace dimensions of the loving partnership between the 15th century Francis of Assisi and fellow Umbrian, Clare, founder of the Poor Clares, a semi-cloistered group of sisters who today number more than 20,000 in 70 countries. Like most heroic dynamic duos, these two were revolutionary. They confounded social expectations, rejected excessive wealth and power, and inspired upright living. In some ways, their partnership should be nothing new for followers of Christ, since women were pivotal both to Jesus’ ministry and the early Jesus movement. But since such partnerships remain a rarity, Francis and Clare might remind the new pope: if you want reform, work with tenacious women.
 

It seems Francis of Assisi knew that when Clare first encountered him during a Lenten reflection he gave at the church of San Giorgio exactly 800 years ago. Like him, Clare viewed her family’s social privilege as an obstacle to her spiritual yearnings and by Palm Sunday the devout 18-year-old had jettisoned the trappings of her noble life and sought out Francis for a humble one of seclusion and prayer. Francis made her escape from her former life possible and further advanced her countercultural lifestyle choice by writing the original rule or founding documents for the Poor Clares.
 

But Pope Francis would profit from the memory that Clare’s was the flame; his namesake simply fanned it. Against the wishes of the Italian hierarchy, Clare insisted that her nuns mirror Francis’ friars in everything including their refusal to own property. There would be no two-tiered holiness codes for her—if the men were capable of such a pious commitment, so too were the women. The backing of Francis no doubt bolstered her in her resolve to insist on this equality when face to face with Pope Gregory IX, who formally acknowledged her rule in 1219.

Moreover, Francis and Clare enjoyed an iconic friendship, one rooted in shared passions and pieties, struggles and hopes. These two needed each other in order to answer the ceaseless challenges of their respective vocational calls and to lead their communities wisely. Theirs was an intimacy of equals, liberated from narrow Catholic constructs of gender and religious vocation and open to the gifts the Holy Spirit offers leaders who seek mutuality and reciprocity: the freedom to tell and hear hard truths, the freedom to ask and offer forgiveness, the freedom to fail and start again.
 

Finally, Francis and Clare are radical; they return us to our roots by reminding us of the hallmarks of Jesus’ own ministry—simple living, a care for the poor, and a pivotal place for women at the heart of it all. Whether as financiers of Jesus and his disciples, as witnesses to both his death and Resurrection, or as deacons in the early Christian community, women were among Jesus’ most trusted companions and visible leaders. Like Clare, they did not wait quietly on the periphery and like Francis, Christ welcomed them to the center.

To be sure, patriarchy remains a cultural inheritance from which even Francis of Assisi had difficulty divesting. Paternalism often confined the Poor Clares to quiet contemplative work in the shadows of their historical male superior, a reality all too familiar to many religious and lay women toiling behind the scenes of Catholic ministry today. And centuries of theological developments and women’s movements later, patriarchy still seems as germane to the hierarchical church as white smoke to the announcement of a new pope. Men in cassocks: can’t rule with them, have to live ruled by them.
 

But still these names, Francis and Clare, suggest real possibilities for Catholic women. Like Christ whom he strove to emulate, Francis of Assisi used his power to empower a woman to become an unprecedented minister to the people of God. Her status as his equal made it possible for the two of them, together, to mount a spiritual reform of the church. That reform was significant enough to warrant the public acknowledgment of Jorge Mario Bergoglio in his transition to leader of the world’s 1.2 billion Catholics. May Pope Francis not overlook the prophetic dimension of Clare in his imitation of his namesake’s legacy.

Maureen O’Connell is Associate Professor of Theology at Fordham University, the Jesuit University of New York, and the author of Compassion: Loving Our Neighbor in an Age of Globalization (Orbis Books, 2009) and If These Walls Could Talk: Community Muralism and the Beauty of Justice (The Liturgical Press, 2012)

© The Washington Post Company

 

Nuns On The Bus

Nuns on The Bus

Independence of thought and action is what we celebrated yesterday on the Fourth of July and in keeping with that theme, I can't think of a more unique group of Americans who just finished traveling the country expressing their independent thoughts than the "Nuns on the Bus."

In case you missed this campaign that held its final rally yesterday, the Nuns on the Bus are a group of Catholic nuns who started a  two-week, 2,700 mile tour of the United States on June 18 to speak out against the Republican federal budget proposal put forth by Rep. Paul Ryan of Wisconsin which the nuns say favors wealthy Americans at the expense of poor families.

Led by Sister Simone Campbell, the nuns visited shelters, food pantries and community centers as wells as congressional offices to bring attention to social justice issues and  get the public to join them in their protest the House Republican budget.  Ryan has defended his budget cuts by saying the cuts were influenced by his Catholic faith.

"Many politicians offer deeply flawed theological justifications for the federal budget," Campbell said.  "They ought to get some theological help."

These days it is a bit unusual to even see a nun.  Nuns today are on society's frontlines.  If you do see a nun, she is usually in a school or a hospital, assisting in ways to strengthen her community.  When I was growing up there were lots of nuns and all of my friends and myself briefly thought about becoming a nun and then quickly abandoned the idea.

You would think that the Vatican would be pleased with their work for the common good but instead the Vatican recently issued a report criticizing their involvement in social justice issues and concluded that the nuns should be spending more time on preventing abortions and same-sex marriage.

Hmmmmmmm............My point about the nuns is that they are not afraid to speak up for themselves and give their point of view.

Coping with grief can involve many courses of action and your point of view on renewing your life is also important.  There is no exact timetable for how you handle your grief.  But you are in the process of rebuilding your life because it has drastically changed.

In experiencing the rebuilding of your life without your loved one, you are forging a new independence and it can sometimes be frightening.  Take life one day at a time and if you are starting to feel helpless, then reach out to someone you trust.

You are trying to redefine who you are because you lost the role that you had when your loved one was still alive and that can take time.

How should you spend that time?  Perhaps take some inspiration from the nuns and offer a helping hand to someone in need, and in offering assistance and support, you are also helping yourself by jumping back into life.